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FINDING A FUEL WE CAN AFFORD – Newspaper

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On the morning of March 13, 2026, Ahmed, a delivery rider in Lahore, pulled into a petrol station on Multan Road and watched the attendant reset the pump.

The price had jumped again. Not by five or 10 rupees but by a significantly higher amount, which kept on changing, because of indecision. Dubai crude had doubled in 14 days, from US$71 a barrel to US$146, and the shockwave had reached Ahmed’s fuel tank before it reached the Pakistani Ministry of Finance’s spreadsheets.

A couple of weeks later, on April 2, with the US-Israeli-Iran war heating up further and the Strait of Hormuz blocked by Iran, effectively stopping 20 percent of global oil and gas shipments, the price of petrol skyrocketed again, this time by Rs134.

Ahmed earns roughly Rs35,000 a month. His Honda CD-70 motorcycle consumes about eight litres of petrol a week. Before the shock, that cost him around Rs2,000. After it, closer to Rs3,500. The difference, which is about Rs6,000 a month, is the margin between paying rent, and not, or whether to pay the school fees of his children, or not. It is not an abstraction — it is a budgeting decision.

Pakistan’s dependence on imported petroleum is a structural crisis exemplified by how oil price spikes always send the country into an economic spiral, the brunt of which is borne by the masses. However, the numbers tell us that a cheaper, cleaner future is within reach, if the state chooses to act before the next hit

Pakistan has more than 30 million registered motorcycles. They carry workers, students, parents ferrying children to school and the entire last-mile delivery economy that keeps Pakistan’s cities fed. Together, they consume roughly 1.92 million metric tonnes of petrol every year, which is a quarter of everything the country burns.

When oil prices spike, these 30 million riders absorb the hit first, hardest and longest.

With a Pakistan-facilitated two week ceasefire currently in place and hopes of a more permanent end to hostilities in sight, oil prices may well be on a downward trend in the coming days. But that should not prevent us from looking at a structural problem that keeps things on a knife’s edge for Pakistan in macro-economic terms and for the budgets of people like Ahmed.

THE 14 BILLION DOLLAR HABIT

Pakistan spent US$14.2 billion importing petroleum products and crude oil in the latest 12-month period, as per trade statistics.

That is 67 percent of the country’s trade deficit. It is more than what we spend on importing machinery, chemicals or food. It is the single largest recurring drain on foreign exchange and, unlike machinery, it produces nothing and is all effectively burned. Every dollar that leaves the country for a barrel of crude oil is a dollar that does not build a factory, fund a school, construct a road or equip a hospital.

The fact that fossil fuel imports account for 67 percent of the country’s trade deficit, makes Pakistan’s the third highest share among 74 climate-vulnerable nations, behind only Morocco and Bangladesh. This is not a new finding. It has been true for two decades. What is new is that a credible, affordable, scalable alternative finally exists, and that is through electrification.

Pakistan consumes approximately 58.8 million litres of petrol and diesel every day. Every $10 increase in the price of a barrel of crude oil adds 400-500 million dollars to the annual import bill. At peak shock pricing in March 2026, the annualised petroleum import bill would have exceeded 22 billion dollars. The country is, almost always, one sustained disruption away from a balance-of-payments (BOP) emergency.

We have been here before.

In 2008, when the crude oil price hit $140. And in 2022, when the crude oil price touched $120 after Russia’s invasion of Ukraine. Each time, the response was the same: absorb the shock, pass through some of it, subsidise the rest, borrow more, destroy purchasing power through rampant inflation and wait for prices to fall.

It is groundhog day, but spring is further out of reach every time it is repeated.

THIRTY-NINE MILLION VEHICLES, ONE PROBLEM

Pakistan’s registered vehicle fleet stands at 39.09 million units. Motorcycles dominate at 30.52 million, making up 78 percent of all vehicles on Pakistan’s roads. Cars account for 4.85 million out of the 39.09 million units. Trucks, buses, tractors and rickshaws make up the rest.

The fleet is old. The average motorcycle is eight years old, while the average car is 12 years old. The average truck is 18 years old. Nearly 9.4 million motorcycles are over a decade old, burning 20 to 40 percent more fuel per kilometre than a new equivalent, because of degraded engines, poor maintenance and the complete absence of emission standards.

But the problem runs deeper than vehicles. Pakistan has 1.3 million agricultural tubewells, of which 83 percent, roughly 1.08 million, run on diesel. They irrigate 60 percent of the country’s cultivated land. Every cropping season, a farmer in southern Punjab pays approximately Rs3,000 per acre per irrigation cycle to run a diesel pump. That cost cascades into the price of wheat, rice, cotton and sugar.

Then there are the more than 148,000 telecom towers, which will continue to increase, consuming roughly 350 million litres of diesel annually, making the mobile tower industry one of the country’s single largest diesel consumer. The reason for this consumption is rather banal and is due to the grid being unreliable. Towers need to run around the clock, so diesel generators fill the gap. Every text message you send, every call you make, somewhere, a diesel generator is running to keep the signal alive.

The fossil addiction, therefore, is not confined to the highway. It is in the farm, the tower and the kitchen.

Two packed buses pictured on Karachi’s M.A. Jinnah Road: Pakistan has 173,000 registered buses serving 240 million people, a ratio of 0.72 buses per thousand | White Star

THE COST CURVES HAVE CROSSED

The fact that should change the conversation is that the economics for electrification have already turned. Electric end-use technologies, motorcycles, cars, buses, solar pumps, battery storage, have fallen in cost by 30 to 95 percent over the past decade. This is not a projection. It has already happened.

An electric motorcycle from a Chinese manufacturer now retails at $400-600. A CD-70 costs $500-$700. The purchase prices have converged. But the operating costs have not. Charging an electric motorcycle costs Rs15-24 for 60 to 80 kilometres of range. The same distance on a petrol bike costs Rs70-80. Over a year, the electric rider saves Rs25,000-40,000. For Ahmed, that is the difference between surviving and saving.

The same arithmetic applies at every scale. A 12-metre electric bus costs more upfront, roughly $200,000–250,000 versus $100,000–120,000 for a diesel bus. But its operating cost is 15-20 cents per kilometre versus 60-80 cents for diesel. Over a 12-year life at 60,000 kilometres per year, the electric bus is 25-35 percent cheaper to own than the diesel bus.

A solar tubewell system eliminates diesel costs entirely. If it is used, the irrigation cost drops from Rs3,000 per acre to Rs50 per acre. The payback period is two to three years. After that, the sunlight is free. Yes, there are unintended consequences associated with lowering of water tables, but that is a manageable problem and should not in any way discourage the transition from diesel to electric.

For many emerging economies, the relevant comparison is not petrol versus electric. It is no access versus electric access.

Solar-plus battery systems can now deliver reliable power to communities that the grid never reached and the fossil fuel system never served. Pakistan’s own rooftop solar revolution, which has seen over 30 gigawatts

installed almost entirely through private savings and without government subsidies, is proof that when the economics works, adoption follows. The government did not plan this boom, but Pakistan’s households did the arithmetic themselves.

FIVE LEVERS, FIVE YEARS

A five-year electrification strategy across five specific sectors — electric motorcycles, electric and hybrid cars, electric public transport buses, agricultural tubewell solarisation and telecom tower de-dieselisation — can displace approximately 2.6 million metric tonnes of petroleum products annually by 2031.

That is 15 percent of everything Pakistan currently burns. In dollar terms, it avoids $5.8 billion in petroleum imports over the five year period.

This is nearly half of what the country currently holds in foreign exchange reserves. It is more than the total disbursements Pakistan has received from the International Monetary Fund (IMF) in any single programme year. And it is achievable, not through austerity or demand compression, but through technological substitution, by replacing one way of doing things with a cheaper way.

The biggest single lever is the one hiding in plain sight: motorcycles. If Pakistan can shift new motorcycle sales toward electric, reaching 1.5 million electric units per year by 2031, building a cumulative fleet of 4.5 million, the petrol displacement alone reaches 460,000 metric tonnes annually.

The policy tools are straightforward — reduce import duties on electric two-wheelers, incentivise local manufacturing, provide a purchase subsidy funded from the petroleum development levy, and offer a scrappage incentive for the 9.4 million petrol bikes over 10 years old.

Vietnam and India both have done this. Pakistan has not even started.

BUILDING THE BUSES THAT DON’T EXIST

If motorcycles are the largest lever, public transport is the most consequential.

Pakistan has 173,000 registered buses serving 240 million people, a ratio of 0.72 buses per thousand. India is at 1.4 buses per thousand and Turkey is at 2.5 buses per thousand. Colombia, home to Bogotá’s TransMilenio (a massive bus rapid transit system), is at 3.0 buses per thousand.

Karachi, which is a city of more than 20 million, operates fewer than 5,000 buses. Lahore, at 13 million, has around 2,500. These are not systems. They are symptoms.

The absence of public transport does not mean people stop moving. It means that they buy motorcycles instead. It means private petrol consumption rises. It means the import bill swells. The vicious cycle is structural: inadequate buses drive motorcycle purchases, which increase petrol imports, which drain foreign exchange, which constrain the fiscal space available for bus investment.

Breaking this cycle requires building an electric bus fleet essentially from scratch. Pakistan desperately needs a public transport plan that can solve mobility, household budget problems and BOP issues through a single intervention.

Bogotá’s experience is instructive. In 1999, its transport system was dominated by 15,000 ageing buses run by 66 private companies, a profile that mirrors Karachi today. TransMilenio replaced this chaos with a structured BRT on dedicated lanes — 114 kilometres, 2.3 million passengers daily, 100 percent operating cost recovery through fares. The fuel displacement in the corridor catchment area was 12-15 percent.

The system was financed through local fuel taxes, national grants and a World Bank loan. It went from drawing board to operational in three years. But in the case of Karachi, the jokes keep writing themselves in the case of BRT — wherein it may be easier to open the Strait of Hormuz rather than ensure completion of the BRT project along one of the city’s main arteries, University Road.

Evidently, the economic case is settled. What is missing is the national commitment to actually execute projects. The lack of ability to do the same results in sub-optimal outcomes across the board.

THE PARADOX IN THE GRID

A natural question follows: if we electrify millions of vehicles, where does the electricity come from?

The answer is embarrassing in its simplicity. The capacity is already there — whether by design or sheer accident, we have surplus power capacity at a time when the world is scrambling for more power.

Pakistan’s installed generation capacity is 46,605 megawatts. Peak summer demand reaches 28,000-30,000 megawatts. The surplus is 16,000–18,000 megawatts, a capacity for which consumers pay Rs2.5-2.8 trillion annually in capacity charges, regardless of whether a single electron is generated.

During off-peak hours, 10 at night to six in the morning, exactly when vehicles charge, the surplus widens further. The grid is not constrained. It is underutilised. It is, in the most literal sense, sitting idle while the country imports diesel.

The incremental electricity demand from electrifying 4.5 million motorcycles, 290,000 cars and 8,000 buses by 2031 is approximately 3,231 gigawatt-hours per year. That is three percent of current national consumption. The peak charging demand is 1,130 megawatts, less than four percent of the existing surplus. Electrification does not strain the grid. It rescues it.

Every kilowatt-hour sold for vehicle charging at off-peak rates generates revenue for distribution companies, reduces the per-unit capacity payment burden and displaces an imported fuel that costs three to four times more.

And for tubewells and telecom towers, the grid is not even involved. These interventions use dedicated solar panels and batteries. They are off-grid by design. They displace 1.55 million metric tonnes of diesel annually without drawing a single watt from the national system.

WHAT THE REGION ALREADY KNOWS

Vietnam’s VinFast electric scooter retails at $500 and has captured 15 percent of new two-wheeler sales in Vietnam. The government exempted electric vehicles (EVs) from registration taxes and mandated that ride-hailing fleets transition to electric.

India’s Faster Adoption and Manufacturing of Hybrid and Electric Vehicles in India Phase II (FAME-II) programme subsidised electric two-wheelers at INR15,000-25,000 per unit, driving annual sales from 150,000 to over one million in three years. The subsidy was funded by a cess on petroleum products, exactly the mechanism available to Pakistan through the petroleum development levy but which is, ironically and tragically, used for budgetary support.

Indonesia exempted electric vehicle imports from duties. Bangladesh’s e-rickshaw fleet now exceeds two million units.

Pakistan’s electric vehicle policy was drafted in 2020. It remains largely unimplemented. The country produced just 186 electric cars last year — in a fleet of 39 million vehicles.

The gap is not technological. The infrastructure for a smart, targeted and digitally-delivered electrification programme exists. What does not exist is the policy architecture that connects these capabilities to the transition.

Every year without an electrification strategy costs the country approximately $1.2 billion, at a minimum, in avoidable petroleum imports. Over five years of inaction, the cumulative cost is $5.8 billion, money that leaves the country, funds other nations’ sovereign wealth funds and returns nothing. The more accelerated the transition process, the more savings Pakistan and Pakistanis can accrue.

The total public investment required for a five-year electrification programme across all five sectors is $3.4 billion, or $680 million per year. The return is $5.8 billion in avoided imports. That is a 1.7-times multiplier, before accounting for reduced inflation pass-through from oil shocks, lower healthcare costs from air pollution, and employment creation in solar installation and electric vehicle servicing. The payback period for the public exchequer is less than four years.

ACCELARATING TRANSITION

The base-case strategy is deliberately conservative. It assumes gradual adoption curves, institutional friction and the inertia that defines Pakistani policymaking. But there can be an aggressive scenario, where the government treats electrification not as an aspiration but as a wartime mobilisation.

Two interventions, pushed to their logical limits, change the fiscal arithmetic dramatically.

First, electric motorcycles. Pakistan produces roughly 1.7 million motorcycles annually. If the Economic Coordination Committee (ECC) mandated that 100 percent of new motorcycle sales be electric by 2030 (not an impossible target — China crossed that threshold in key provinces in 2024) and simultaneously ran an accelerated scrappage programme retiring five million petrol bikes over five years, the cumulative electric fleet would reach 10 million units by 2031.

At a conservative 102 litres of petrol displaced per bike per year, that is 1.02 billion litres of avoided petrol imports annually, worth $613 million every year. The policy levers are also straightforward, including incentives for local manufacturers for e-motorcycles, with necessary sunset clauses, a petroleum development levy (PDL)-funded purchase subsidy and a registration ban on new petrol two-wheelers from 2030. Vietnam is implementing exactly this playbook.

Secondly, complete tubewell solarisation. Pakistan has 1.08 million diesel tubewells. Scaling to all 1.08 million, with federal or provincial co-financing, and a standardised 10-15 kilowatt solar specification, would eliminate 3.21 billion litres of diesel consumption annually. That is 2.7 million metric tonnes, worth $2.2 billion per year in avoided imports. The payback is under one year on a dollar-for-dollar import-substitution basis.

But solarisation without water governance is a trap. Academic research from the Lower Indus Basin confirms that solar-powered pumps extract more groundwater than diesel equivalents because the marginal cost of pumping drops to near zero. Free energy means free water, and free water means depleted aquifers. The solution is not to slow solarisation — it is to pair every solar tubewell with a mandatory volumetric flow metre, linked to a telemetry system that caps extraction at agronomically determined thresholds per acre.

The cost per metre of such a flow metre is nominal and can be bundled with the cost of solar transition. The cost of losing the Indus Basin’s aquifer is incalculable. A smart solar tubewell is not just an energy intervention — it is the first serious instrument of groundwater governance Pakistan has ever deployed at scale.

Together, these two interventions at full scale displace 3.47 million metric tonnes of petroleum products annually, 4.24 billion litres, worth $2.8 billion per year. Over five years, the cumulative savings reach $13.9 billion. That is 20 percent of Pakistan’s current combined petrol and diesel consumption, eliminated through just two interventions alone.

The total public investment for aggressive e-motorcycle conversion and complete tubewell solarisation is approximately $2.8 billion over five years. The return is $13.9 billion in avoided imports. That is a five-to-one multiplier. No IMF programme, no structural adjustment, no bilateral aid package in Pakistan’s history can offer a return this favourable.

The constraint is not money. It is the willingness to issue a regulatory order that says: from this date forward, every new motorcycle is electric, and every diesel tubewell gets a solar panel and a water metre.

A solar tubewell in Chiniot: while there has been an increase in the usage of solar tubewells in Pakistan in recent years, 83 percent (roughly 1.08 million) of the country’s 1.3 million agricultural tubewells still run on diesel | AFP

A CHOICE, NOT A FORECAST

Back at the petrol station on Multan Road, Ahmed does not think about trade deficits or electro-tech cost curves. He thinks about the Rs6,000.

He thinks about whether to fill the tank, or buy groceries, or pay the school fees of his children. He does not know that an electric motorcycle would save him Rs3,000 a month, or that the grid has enough surplus power to charge every bike in Lahore without building a single new power plant. Nobody has told him. Nobody has given him the option.

That is the indictment. The technology does exist, the financing is available and the demand is there to be tapped. The indictment is that 30 million motorcycle riders, a million farmers with diesel pumps, and 240 million citizens breathing diesel-fouled air have been offered no alternative because the policy machinery has not moved, or has been too passive to care. Why would the policy machinery care when they do not ride a bike to work like the masses?

Pakistan has a choice. It can continue importing 14 billion dollars of petroleum annually, absorbing oil shocks reactively, patching fiscal holes with ad-hoc subsidies and watching every regional comparator pull ahead. Or it can enable investment in an electrification strategy that pays for itself within an electoral term, reduces the import bill by 15 percent and converts idle power plants from fiscal liabilities into productive assets.

This is a structural pivot. The electro-tech economics makes sense and the infrastructure base already exists. We just have to move now and not be bogged down by indecision.

Ahmed will not wait forever. Neither will the balance of payments.

The writer is a macroeconomist and professor of practice at IBA, Karachi.
He can be reached at ammar.habib@gmail.com

Published in Dawn, EOS, April 12th, 2026



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COLUMN: BOOKSTORES ARE FOREVER – Newspaper

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The Argentinian genius of a writer Jorge Luis Borges once said: “I have always imagined that Paradise will be a kind of library.” Libraries, big or small, personal or public, are captivating, but bookstores are equally fascinating for some of us. There is a freedom that you feel in a bookstore that is not the case when in a library, particularly a public or a university library, where a certain discipline has to be observed.

During my stay abroad or travels taken over the years, I have always been overawed by bookstores offering old and new books and enjoy visiting them even more if they house a café, where you can get yourself a cup of hot black coffee while browsing through books or magazines. Such activity brings so much pleasure and deep comfort.

Dillons bookstore on Gower Street, one of the largest multi-storeyed bookstores situated in central London, was my permanent haunt during my longer stints in the city for work and studies, spanning from 1995 to 2000. It was later acquired by those running the bookstore chain Waterstones and is now called Waterstones, with the café still named Dillons. Maybe that is to keep the legacy of the old store alive.

The range of subjects and the titles available under each of the subjects was remarkable. Since my primary interest was fiction, creative non-fiction, history and poetry, there was hardly a title I looked for that was not found there. I remember some leading writers visiting the store on occasion for book-signing events.

After I left London, I kept visiting Waterstones on Gower Street on my subsequent trips as well, before falling for a relatively smaller Foyles bookstore at Southbank by the river Thames. The Foyles at Southbank has some sales staff who are passionate about books themselves and introduce you to contemporary writings of merit. It has a wide collection of children’s books and a good stationery store as well. I have already written once about Saqi Books near Bayswater in London, which I visited a few weeks before it was closed down in 2023. It was one of finest bookstores offering titles in both Arabic and English.

In New York, my friends Sajid Samoon and Hasan Mujtaba once took me to the majestic New York Central Library and then to the Strand bookstore on Broadway. The first visit to Strand made me feel so rich and exuberant. The store has a collection of old, new and rare books, magazines, maps, and reference materials, all together in the millions. By any standards, old books were quite reasonably priced.

The Strand has a different ambience compared to the British bookstores. In fact, it is even different from the bookstores Second Story and Kramers near the Dupont circle in Washington DC, where another friend Nazeer Mahar took me when I was visiting the city some years ago. Second Story offers a good collection of second-hand books, including some rare books on a variety of subjects. It also has maps and archival materials. Even when old or used, the books are in good shape. Perhaps, some are restored after acquisition by Second Story itself.

In the same vicinity, Kramers is not just a bookstore but also houses a nice bar and a fine restaurant. Many artists, authors, booklovers and foodies gather at Kramers. Besides contemporary and traditional collections, it offers a good number of audio books as well. At Kramers, after buying a couple of books, Mahar and I had our meal after sharing a somewhat rustic beverage.

After I left London, I kept visiting Waterstones on Gower Street on my subsequent trips as well, before falling for a relatively smaller Foyles bookstore at Southbank by the river Thames. The Foyles at Southbank has some sales staff who are passionate about books themselves and introduce you to contemporary writings of merit.

Let me now take you to my favourite bookstore in Delhi. Between 1994 and 2014, I visited India multiple times for a host of reasons — academic or literary conferences, research work on education and child labour, progressive writers’ moots, poetry readings or track-2 dialogues. I haven’t been to India since but always feel happy when I find a mention of Bahrisons Booksellers, one of the cosiest and friendliest bookstores anywhere.

It is located in the Khan Market. The market is named after Khan Abdul Jabbar Khan (commonly known as Dr Khan Sahib), the elder brother of Bacha Khan. The market was established in 1951 to support the refugees who had migrated to Delhi from what is now Pakistan. Bahrisons was established there in 1953 by a refugee from Malakwal, district Mandi Bahauddin, now Pakistani Punjab. I have met the next generation, the couple who are running the bookstore now — Rajni and Anuj Malhotra. Once, Anuj and I had a long chat on the partition of Punjab and the suffering inflicted on refugees on both sides as a consequence.

Over the years, Khan Market has become an exotic and expensive shopping area in India. However, Bahrisons not only exists but thrives as a bookstore. It must have been hard to survive the pandemic a few years ago and then manage the old business of selling books under extensive market pressures in the neoliberal world.

I can say that, until 2014, books were much more affordable in India as compared to the UK or the US. That made one crave for more and to buy more. The joy of visiting Bahrisons is only comparable to the feeling I once had when my dear friend Divya Singh in Delhi used to send me wonderful books covered in bubble wrap in hard envelopes.

The writer is a poet and essayist. His latest collections of verse are Hairaa’n Sar-i-Bazaar and No Fortunes to Tell.

Published in Dawn, Books & Authors, April 12th, 2026



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ESSAY: THE WHITE SAVIOUR – Newspaper

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There is a scene in the sci-fi film Avatar that tells you everything.

Jake Sully — a paraplegic marine, broken and discarded by his own civilisation — arrives on the planet Pandora as a spy. Within the film’s runtime, he tames the supreme aerial predator leonopteryx, becomes Toruk Makto (rider of the great leonopteryx) and leads the indigenous Na’vi against the very military he came with.

The indigenous people of Pandora do not merely accept him. They anoint him. The land, the creature, the prophecy — all of it folds around the outsider and declares him chosen.

This is not a coincidence of plot. It is a structure. And it is ancient.

Fantasy returns obsessively to the same architecture: an outsider enters a world not his own, encounters a people whose customs are foreign to him and, through exceptional ability and romantic initiation, fulfils a prophecy the indigenous people had kept for themselves.

The trope is not the result of a personality flaw in individual storytellers. It is a narrative technique. And from Robinson Crusoe to Dune’s Paul Atreides and Avatar’s Jake Sully, it has been doing the same work…

Paul Atreides in Dune becomes Muad’Dib, rides the sandworm and leads the Fremen against the empire strip-mining their world — before building a larger empire of his own. In Game of Thrones, Daenerys Targaryen arrives among the Dothraki as a transaction, a girl traded for an army. She takes the heart of the khal [warlord], learns the language, walks into fire and emerges khaleesi [queen].

The pattern is not the prophecy. The pattern is the transfer. The pattern holds across genre, medium and decade.

STRUCTURE AS IDEOLOGY

The Martinican philosopher Édouard Glissant called this vulnerability by its right name. His concept — the right to opacity — holds that indigenous and marginalised peoples are entitled to keep their cultural practices, their prophecies and their interior life inaccessible to outsiders.

Glissant understood that, to become readable to the nation, to the empire, to the state, is to become conquerable. Interpretation precedes extraction. The anthropologist arrives before the soldier, but the soldier follows. What can be translated can be taken.

Fantasy, in this sense, is the literature of violated opacity. The outsider hero does not merely observe the indigenous world. He masters it. He learns the language faster than the natives expect, bonds with the sacred creature no one else could tame and earns the intimate trust of the people’s most powerful woman.

This last element is not decorative. It is what scholars have called the Pocahontas theology. It holds that, if the incoming outsider takes the heart of the indigenous woman, he acquires — through the covenant of romantic and eventually marital union — legitimate access to her body, her people, her land and the intimate knowledge of her culture.

The Catholic Church formalised this logic through marriage doctrine. Colonial law extended it. Fantasy renders it cinematic.

This is why love and prophecy travel together in these narratives. The prophecy legitimises the claim in the eyes of the people. The marriage transfers the property. Together, they produce a hero who is both spiritually endorsed and legally entitled. He has not conquered. He has been chosen.

THE NOVEL AS A WEAPON

Palestinian-American scholar Edward Said argued — and this is not metaphor — in Culture and Imperialism that the novel itself was among the primary narrative instruments of colonisation. This is not metaphor. Robinson Crusoe — most commonly cited as the origin of the English novel — features a shipwrecked Englishman who encounters strange peoples, subdues a native he names Friday and builds a functioning colonial outpost on the island he treats as unowned.

What is adventure, Said asks, but an act of enterprise? Moby Dick is the obsession of a white captain with a white whale. Heart of Darkness is a journey into the African hinterland that is really a journey into the European self. The fantasy novel extends this tradition — Crusoe with magic systems, Captain Ahab with his white whale obsession, Heart of Darkness’ Kurtz with a prophecy already written in his name.

But the story did not stay in the library. It was put into the classroom.

In 1835, Thomas Babington Macaulay wrote his infamous Minute on Education, proposing the creation of “a class of persons Indian in blood and colour, but English in tastes, opinions, morals and intellect.” The curriculum was the mechanism.

Colonised children across Asia and Africa were made to read the very texts that cast their own peoples as silent, waiting and illegible. They memorised Robinson Crusoe. They studied Rudyard Kipling. They were examined on their comprehension of The White Man’s Burden — a poem whose burden, notably, the white man had appointed himself.

The colonised did not merely encounter the outsider-hero narrative. They were made to reproduce it, to praise it, to aspire toward it. The most intimate conquest is not of territory, it is of imagination.

The consequences persisted long after formal empire ended. Several generations of postcolonial intellectuals have described the condition of seeing themselves through the coloniser’s eyes — of internalising their own opacity as backwardness, their own customs as primitive, their own prophecies as superstition.

The curriculum taught them to identify with Crusoe rather than Friday, with the arriving hero rather than the people he arrives among. It made the coloniser’s ascension feel not merely plausible but natural, even desirable. That is a more durable conquest than any garrison.

THE MANUFACTURED MESSIAH

The most uncomfortable version of the fantasy trope remains Dune. Frank Herbert wrote it as a critique. Paul Atreides is explicitly a messianic figure whose rise the author distrusted. But the novel contains a detail more damning than the ascension itself.

The Fremen prophecy that names Paul as their messiah was not ancient. It was planted. The Bene Gesserit — a secretive sisterhood that manipulates bloodlines and governments across the empire — had seeded messianic myths across dozens of cultures generations earlier through a programme called the Missionaria Protectiva. The purpose was explicit: manufacture a prophecy in advance so that a Bene Gesserit operative could later arrive and fulfil it.

Herbert was not merely warning against charismatic leaders. He was showing that the prophecy itself was a colonial instrument, engineered by outsiders for future exploitation. The Fremen did not dream their messiah. Someone else dreamed him for them and then sent him.

Readers still turned it into a power fantasy. That is what four centuries of conditioning produces — an audience trained to experience the coloniser’s welcome as a happy ending, even when the author is explaining the mechanism to their face.

ANOTHER ENDING IS POSSIBLE

Glissant’s opacity is not absence. It is resistance. When a people’s prophecies remain untranslated, the outsider cannot fulfil them. He cannot arrive and find that the ancient texts describe him. He cannot tame the sacred animal because he does not know it exists. Opacity is the condition under which a people’s future remains their own.

Fantasy keeps writing the same story because empire keeps needing it told. And the story has a name by now. The white saviour complex is not a personality flaw in individual filmmakers. It is a narrative technology — one that recasts colonial entry as selfless sacrifice and indigenous acceptance as the highest honour.

Jake Sully does not go home richer. He stays and leads. That is the refinement. The old empire took the land and left. The white saviour stays, loves, suffers and redeems — and in doing so, makes the taking feel like a gift.

What is telling is what other traditions did not produce. The great messianic figures of non-Western imagination are always of the people, never apart from them. The Mahdi in Islamic eschatology rises from within the community of believers. The Hindu avatar descends into the world in forms native to it — Rama among men, Krishna among cowherds. The Jewish messiah is awaited by the covenant people, not delivered to them by an outsider who happened to wander in and prove himself.

No Fremen prophecy, honestly told, would have named a Harkonnen. No Dothraki legend, left intact, would have awaited a Valyrian princess. These are not gaps in other cultures’ mythologies. They are evidence of a different relationship between a people and their own future — one in which the future was not expected to arrive on someone else’s ship.

The prophecy was never native. It was always the outsider’s because someone wrote it that way, long before the ship arrived. And the ultimate victory of the empire was ensuring that the children of the colonised learned to believe it too.

The writer is a banker based in Lahore. X: @suhaibayaz

Published in Dawn, EOS, April 12th, 2026



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GARDENING: CRACKING THE COCONUT CODE – Newspaper

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From chocolate bars stuffed with desiccated coconut to chilled piña coladas, from desserts to South Indian and Sri Lankan cuisine, coconut often provides the definitive flavour.

As a versatile fruit, it yields oil, liquid and water — each extracted differently and each with its own uses. Edible oil is extracted from coconut meat — the dried white fleshy part also known as kernel. Separating the oil from milk solids produces coconut milk — in paste form — and milk is also extracted from coconut meat. Finally, coconut water is the liquid you can hear sloshing inside green and brown coconuts.

While consuming coconut offers a variety of benefits, its nutritional value varies depending on the form in which it is being consumed. Coconut water and milk are rich in electrolytes and a good source of hydration. The meat part is full of energy, fibre, manganese, copper and high in fat. However, this fat is digestible and satiating, which makes it a good option for those looking to manage their weight.

Coconut trees thriving in tropical conditions | Photos by the writer

Gardeners have developed a method to assess the amount of water within the harvested coconuts. If one shakes the harvested fruit, the splashing of coconut water can be clearly heard within. A moderate, clear sloshing sound indicates the right amount of water, while silence means it has dried out and excessive noise means it is underripe or mostly water.

The coconut gives oil, water, milk and meat. Getting to any of it requires years of waiting and, eventually, someone willing to climb a very tall tree

It takes time and practice to predict the amount of coconut water within. As a rule, young, green coconuts have more water than older brown ones; the water gets absorbed into the white meat as the coconut ages, making them better for producing coconut milk.

When completely dry, the fleshy part — known locally as giri — is desiccated or shredded and used as garnish on desserts. Coconut oil, meanwhile, is widely used in hair care, and as a lotion and moisturiser.

PATIENCE, FIRST

None of this arrives quickly.

Depending upon the coconut variety and environment, it can take between three to eight years from the sprouting of the coconut seed for the tree to produce fruit. When the tree is preparing to fruit, the first sign is the appearance of a spathe — a type of green bract which encases thousands of small, separate male and female yellow flowers within. They grow on a structure called the spadix.

Dislodging or picking coconuts from the top of a steep tree requires skill

Female flowers are sparse, usually present on the lower end and are much smaller. These are the flowers that eventually become fruit. Male flowers are relatively bigger, have pollen within and occupy a large part of the spadix.

From pollination, depending upon variety, it takes around one year for the coconut to fully mature into a brown fruit for food. However, it can be harvested a few months earlier. At that time, it is likely to be green and contain more of the water and less of the meat.

GETTING IT DOWN

Harvesting a coconut is trickier compared to other fruits. Harvesting one means climbing a straight, slippery, branchless tree, some 50 to 100 feet above the ground. There are experts — mostly athletic youth with past experience — who hire themselves out for the job.

They climb the tree using a looped roped around both their body and the trunk, inching upwards in small jumps. Often, the harvesters are assisted by those who stay on the ground — to collect the coconuts and also to hold a piece of cloth or net as the de facto safety measure in case of a fall.

While there is no fixed fee for harvesting coconuts, the going rate among harvesters these days is around one thousand rupees per tree. Sometimes, they may ask you for two coconuts and half the money. It depends as much on your bargaining skills as it does on the principles of supply and demand.

Published in Dawn, EOS, April 12th, 2026



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