Connect with us

Magazines

POLITICS: THE RHETORIC OF WAR – Newspaper

Published

on



When US Secretary of Defence James Mattis addressed the intensification of US combat operations against the Islamic State group in 2017, he assured the American public of his commitment to “get the strategy right” while maintaining “the rules of engagement” to “protect the innocent.”

Mattis’ professional tone was a stark contrast to [current US] Secretary Pete Hegseth’s remarks following the first days of the joint US-Israeli combat operations in Iran.

On March 2, 2026, after bragging about the awe-inspiring lethality of US “B-2s, fighters, drones, missiles”, Hegseth casually brushed aside concerns about long-term geopolitical strategy, declaring “no stupid rules of engagement, no nation-building quagmire, no democracy-building exercise, no politically correct wars. We fight to win.”

Admonishing the press for anything less than total assent, he commanded, “to the media outlets and political left screaming ‘endless wars’: Stop. This is not Iraq.”

>Instead of briefing the public on the Iran war, US Secretary of Defence Pete Hegseth is performing for a Maga audience that measures success in dominance, killstreaks and owned liberals. A decade-long scholar of far-right rhetoric explains what his language actually means…

Two days later, Hegseth gloated about “dominance” and “control”, while asserting that the preoccupation of the “fake news media” with casualties was motivated by liberal media bias and hatred of President [Donald] Trump.

“Tragic things happen — the press only wants to make the president look bad,” he said. He dismissed concerns about the rules of engagement, declaring that “this was never meant to be a fair fight. We are punching them while they are down, as it should be.”

I’m a communication scholar who has studied Maga [Make America Great Again] rhetoric for a decade. I have observed how Hegseth and other officials in the second Trump administration refuse to abide by what recurring rhetorical situations — urgent public matters that compel speech to audiences capable of being influenced — typically demand of public officials.

The theme of this administration is that no one is going to tell it what to say or how to say it. It will be encumbered neither by norms nor the exigencies that compel speech in a democratic society.

THE BIG MAN

When the US goes to war, the public expects the president and the defence secretary to convince them of the appropriateness of the action. They do this by detailing the justification for military action, but also by addressing the public in a manner that conveys the seriousness and competence required for such a grave task as waging war.

But during the first week of the Iran war, Hegseth’s press briefings deviated from the measured tone expected from high-ranking military officials.

Hegseth flippantly employed villainous colloquialism — “they are toast and they know it”, “we play for keeps”, and “President Trump got the last laugh” — delivered with a combative tone that communicated masculine self-assurance.

Many observers were taken aback by his haughty tone, hypermasculine preoccupation with domination, giddiness about violence and casual attitude toward death.

During Trump’s first term, this penchant for rule-breaking was by and large isolated to the president, whose transgressions were part of his populist appeal. Although Trump’s first cabinet members agreed on most political objectives, they attempted to rein in what they saw as the president’s more dangerous whims.

But with loyalty as the new bona fide qualification for administration officials, Trump’s second cabinet is populated with a large contingent of right and far-right media personalities like Hegseth, including Kash Patel, Sean Duffy and Mehmet Oz. The anti-institutional ethos of far-right media explains why these officials refuse to conform to “elite” expectations and instead speak in a manner that is bombastic, outrageous and perverse.

Among them, there is little reverence for what they may perceive of as emasculating rules of tradition and politeness in a media marketplace where “owning”, “dominating” and “triggering” your enemy is precious currency. Far-right media personalities are adept at commanding attention with showmanship and swagger.

Trump appears to have chosen Hegseth for precisely this reason: he performs the role of the big man to perfection.

‘KILL TALK’

Hegseth’s language choices and petulant tone do not demonstrate an ignorance of what rhetorical situations demand of him; instead, they reflect a refusal to be emasculated by such cumbersome norms.

When making statements about the first week of the war, Hegseth grinned as he delivered action-movie one-liners, like “turns out the regime who chanted ‘Death to America’ and ‘Death to Israel’ was gifted death from America and death from Israel.”

Hegseth engaged in what is known as “kill talk”, a verbal strategy, typically directed at new military recruits, that denies the enemy’s humanity and disguises the terrible costs of violence. His repetition of words like “death”, “killing”, “destruction”, “control”, “warriors” and “dominance” framed violence in heroic terms that are detached from the realities of war.

In my view, Hegseth addressed the public as a squad leader addresses military recruits. Hegseth apparently delighted in dispensing death and elevating and glorifying war. He said virtually nothing of long-term strategy beyond “winning.”

In the Maga media world, winning is really all that matters. If winning is the only goal, then war is, by profound inference, a game, a test of masculine fortitude.

This point was made clear when the White House posted a video that interspersed footage of airstrikes on Iran with “killstreak animation” from the popular video game Call of Duty: Modern Warfare. In the game, when a player kills multiple opponents without also dying, they are rewarded with the ability to conduct a missile strike to exterminate an opposing team. Again, this message gamifies violence and obscures the destructive toll of war.

Informed by the contemptuous hypermasculinity of far-right media culture, all this taboo behaviour and glorified portrayals of death convey one fundamental message: when the public most needs explanation and justification for the actions of their government, the powerful owe the public neither explanation — nor comfort.

The writer is Professor of Communication Studies, University of Nebraska-Lincoln in the US

Republished from The Conversation

Published in Dawn, EOS, March 15th, 2026



Source link

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Magazines

ADVICE: AUNTIE AGNI – Newspaper

Published

on



Hi Auntie,

I am writing with a lingering confusion about a connection from my university days that still troubles me.

Nearly eight years ago, during our first semester, I met a student in a shared course and we soon developed a close academic friendship. Over four years, we studied together, formed teams, participated in competitions and supported each other. We also talked about our personal lives.

I have always been a somewhat literary, playful person, often expressing myself through sarcasm and poetry. I sometimes wrote verses for her, which she seemed to appreciate. There were moments when it felt as if she subtly encouraged me to express deeper feelings, though she also maintained that whatever this bond was, it should remain within some limits.

Like many close friendships, ours had misunderstandings and temporary fallouts. We even blocked and unblocked each other a few times, but somehow returned to our companionship.

After graduation, we entered our professional lives and stayed in touch online. About a year later, I realised my feelings had deepened and I began expressing them more openly. She responded with sarcasm and never clearly accepted or rejected my feelings.

‘Should I Apologise Now For Crossing A Line In The Past?’

Then one day, during an Eid conversation, I repeatedly asked her to share a picture as an Eid gift. She declined jokingly, but I kept insisting. Suddenly, she blocked me on WhatsApp. I felt as though I had unknowingly crossed a line and appeared disrespectful. Hurt and embarrassed, I reacted by blocking her everywhere else and cutting off all contact.

It has now been a year. I recently learned she has gone abroad for higher studies. Although I am doing well professionally, I often feel guilty and wonder if I should apologise for my persistence that day.

Now I’m confused, should I send a simple apology to clear my conscience, or let the past remain where it ended.

Mr Confused

Dear Mr Confused,

You have spent a long time thinking about one moment.

It seems like the two of you had a genuine friendship but it also sounds like you and she were not on the same page. You developed feelings while she was comfortable keeping things within limits.

Such friendships are lopsided. One person begins hoping for more while the other keeps things exactly where they are. Over time, even small things like your Eid conversation can feel different to the person who is already uncomfortable.

Your persistence about the photo made her uncomfortable and she chose to draw a line. It could be that her discomfort was building up but she hadn’t expressed it. Once she blocked you, you did the right thing by stepping back. You did not become a harasser.

As for whether you should apologise, the answer depends on what you are trying to achieve. If you truly feel you made her uncomfortable and would like to acknowledge that, you could send her a message but only if you don’t ask for anything in return. No request for explanation and no expectation of a reply. Just a simple apology. At the same time, it is also okay to leave things as they are. Every relationship doesn’t need a closing conversation.

For now, you need to stop dwelling on this.  So, you were a young man who developed feelings for a classmate. That is not a crime. The real task now is to leave this in the past and allow yourself to move forward without guilt.

Published in Dawn, EOS, May 15th, 2024



Source link

Continue Reading

Magazines

GARDENING: THE VERSATILE COCONUT – Newspaper

Published

on



Many fruit trees offer value primarily for their produce — food for humans and animals or fodder for poultry. In comparison, the produce of the coconut tree offers a variety of benefits.

The fibrous husk alone offers a surprising range of uses, including making the coconut buoyant. This layer, known as the mesocarp, contains coir fibres and its air pockets make it an effective organic medium for seeds and seedlings. Commonly known as cocopeat, it is sold at plant nurseries and seed stores. Cocopeat is also added to soil for improving nutrients, water retention and aeration.

From the fibrous husk that becomes a growing medium or a doormat, to the shell carved into bowls and souvenirs, to the leaves that thatch roofs and sweep courtyards, few plants offer as much as the coconut palm

The husk of the coconut is also used to prepare biodegradable foot mats, packing bags, brushes, brooms and ropes. In addition, it can be used as nests for poultry and pet birds, while dried husk can be used as combustible material for cooking. The coconut shell can also be used as bowls or spoons. You might have come across baskets made of coconut leaflets. Hats, brooms and mats are also made from dried coconut leaflets. Dried leaves are also used as shading for roof structures.

Leaflets form a single leaf in the early phase of the coconut plant’s life cycle | Photos by the writer

During my school days, the sweeper would sweep the concrete school grounds with a massive, dried coconut tree leaf. The length of the leaf covers more ground per stroke, making it both faster and more effective than a conventional broom. Many decorative pieces are crafted from coconut shell or husk. Some typical souvenirs sold in Sri Lanka include miniature elephants or monkeys carved from coconut shell.

A coconut that has fallen from a tree and landed on suitable ground will quickly germinate and turn into a small plant. Tropical conditions, including temperatures ranging between 25 and 30 degrees Celsius and a moist environment are ideal for the plant’s growth. In the early stages, germination is sustained by the nutrients within the fruit, with the coconut water providing essential nourishment. This early self-sustaining phase can last from a few weeks to several months. As the plant begins to develop, the soil underneath takes over nourishment responsibilities for the nascent plant through its young roots.

Even the husk of the coconut offers multiple benefits apart from being a sought-after growing medium

At the base of the coconut — the end by which it is attached to the tree — are three spots. These spots are called the eyes of the coconut. Coconut water is extracted by piercing one of the eyes. After germination and during early stages of growth, a sharp green shoot emerges out from one of these eyes, splitting the shell in the process. Depending upon conditions, a coconut may take between three and six months to germinate. In the early stages, the first leaf of the coconut tree is a single leaf without any separate leaflets.

The coconut plant should be placed where it receives direct sunlight throughout the day. The coconut plant is water-intensive, which is why it is usually found near coastlines, rivers and other water sources. The plant has to be watered regularly, with the surrounding soil kept consistently moist. Finally, the plant should be provided with an appropriate amount of nitrogen-rich fertiliser in the early stages of its life cycle.

Growing a coconut palm is relatively easier when a germinated small plant is purchased from a nursery or seed store. Once it has reached the height of around two feet and sprouted between three and six leaves, it can be transplanted to its permanent location. At that time, the age of the plant is likely to be between eight months and one year, by which point it will have developed both a stronger root system and greater resilience.

Published in Dawn, EOS, May 15th, 2024



Source link

Continue Reading

Magazines

EPICURIOUS: A BITE OF HISTORY – Newspaper

Published

on



Ma’amoul, a shortbread biscuit made with sooji [semolina flour] and typically filled with a date paste, can be found at most celebratory occasions across the Arab world, such as weddings, Eid, Christmas and Easter. For Eid, the biscuit is usually made a few days ahead and served to guests along with coffee. While dates are the most popular filling, other variations include walnuts, pistachios or figs.

According to food historians, ma’amoul is believed to have ‘evolved’ from kleicha, which has its origins in ancient Mesopotamia (present-day Iraq). Kleicha can be traced back to qullupu, a crescent-shaped biscuit made by Sumerians 12,000 years ago, for festive events such as New Years and to celebrate Ishtar, the goddess of fertility.

>The Ma’amoul biscuit is a favourite go-to for celebrations across the Middle East

Most people have surplus dates left in their pantries at the end of Ramazan; what better way to use them up than to make ma’amoul? This Eid, bake a biscuit that has been used to mark celebrations for thousands of years and bite into history.

Ma’amoul

Crunchy on the outside and soft on the inside, this biscuit is a perfect blend of different textures and flavours. The biscuit can be made a few days ahead and stored in an air-tight container. Dates are the easiest and most popular filling to make but feel free to go for a more indulgent one, such as walnut or pistachio (recipes for all pastes given below). Traditionally, powdered sugar is dusted on the biscuit but skip this step if you don’t like your biscuits too sweet.

Photo by the writer

Ingredients (Makes 24 Biscuits)

For the ma’amoul biscuit

1½ cup of ghee

2 cups sooji [semolina flour]

1 cup white/all-purpose flour

½ tablespoon cinnamon powder

½ teaspoon salt

1 tablespoon granulated sugar

½ cup or as needed milk

¼ teaspoon instant dry yeast

For the date paste

1 cup of dates

1 teaspoon ghee

1 tablespoon rose water (dissolve rose syrup such as Rooh Afza or Jam-e-Shirin in water)

1 tablespoon roasted sesame seeds

For the pistachio filling

2 cups pistachios

½ teaspoon ghee

1 tablespoon rose water

For the walnut filling

2 cups of walnuts

½ teaspoon ghee

1 teaspoon granulated sugar

½ teaspoon cinnamon

For decoration

Powdered sugar (optional)

Method

  1. Make thebiscuit dough. Melt the ghee in a saucepan. In a mixing bowl, add and fold in all the dry ingredients except for the instant yeast. Add the melted ghee a bit at a time and stir well until a crumbly mixture forms and has the texture of sand. Cover in cling film and put aside.

  2. Heat milk in a microwave or on the stove (milk should be lukewarm and not too hot or boiling, otherwise it will kill the yeast). Add the yeast to the tepid milk and set aside to let it bloom. Add the milk-yeast mixture to the semolina mixture. Keep on rubbing the crumbs together until a dough forms. Add more milk as needed. The dough should be soft but not too wet. If the dough is sticky, add a teaspoon of flour and if dry, add milk. Adjust accordingly. Roll dough into ball.

  3. Sprinkle flour on a flat surface or a large, flat pan. Scoop out around a tablespoon and shape into a small round ball. Repeat this step until all the dough is finished. There should be around 24 to 25 pieces/biscuits.

  4. Make the paste filling (date, pistachio or walnut). Mix all the ingredients in a blender and set aside in a bowl.

  5. Flatten the small dough ball and make a deep indentation in the center by pressing down with your thumb. Scoop in a tablespoon of date/pistachio/walnut paste. Pinch the dough from all sides until the biscuit is sealed.

  6. Decorate the biscuit either by pressing in a ma’amoul mould (a wooden biscuit mould) or by hand, using a fork to press lines along the biscuit.

  7. Preheat oven to 250 degrees Celsius. Spread oil or butter on a flat baking tray. Sprinkle with flour. This should prevent the biscuits from sticking on tray. Place the ma’amoul on tray and bake for 15 to 20 minutes or until done.

  8. Put on rack to cool. Dust with powdered sugar if desired. Serve with Turkish coffee or tea.g

The writer is a former staff member

Published in Dawn, EOS, May 15th, 2024



Source link

Continue Reading

Trending