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NON-FICTION: ETHNIC COHESION AND DEVELOPMENT – Newspaper
Ethnicity and Development: Addressing the Gaps in New Institutional Economics
By Shahrukh Rafi Khan
Routledge
ISBN: 978-1032630830
92pp.
Identifying the factors that caused some nations to progress and prosper, while most others continue to struggle in poverty and deprivation, is the holy grail of development economics.
There are a number of theories, ranging from the obvious effects of the gains of colonialism (which essentially involved plunder), to theories on the effects of climate on development (the idea that people work less in hot countries). The only consensus is that there is probably a mix of factors — geography, history, environment and the occasional sagacious ruler — that have, over millennia, shaped the world as it exists now.
Amongst the long list of development economists who have tried to crack the code, so to speak, the name of Douglass North — and his framing of New Institutional Economics (NIE) — has stood out over some decades. North was an economic historian who emphasised the role of institutions in shaping development.
The core idea was simple — that economic agents may well be considered rational, but they lack complete information on markets, and incur costs in investigating potential partners and rivals, as well as market trends in general. However, if countries build institutions that can enforce contracts, ensure basic law and order, and provide reliable information on how markets are operating, then rational economic agents can operate with minimal transaction costs. This gives them an incentive to invest and save and thus drive economic growth. North’s essential premise has been examined further by many academics, notably Daron Acemoglu and James Robinson.
A brief treatise by a well-known Pakistani economist explores the impact of ethnic friction on the success or failure of nations
The brief treatise that is the subject of this review was written by Dr Shahrukh Rafi Khan, a well-known Pakistani economist. It examines the NIE hypothesis and posits that it is blind to the effects of ethnic diversity and conflict on development. Thus, according to Dr Khan, low- and lower middle-income countries (L/LMICs) that have ethnically diverse populations need to build national cohesion as a priority, along with building institutions for economic regulation and the establishment of the rule of law.
This premise is explained in some detail in this book, which reads like a paper in an academic journal, and is also structured as such. The book begins with a detailed review of literature on the success and failure of nations. But the first chapter concludes with the contention that L/LMICs, most of which are post-colonial states characterised by hastily drawn borders, need to focus first on “horizontal inclusion”, and build a sense of nationhood amongst their (often) ethnically diverse populations, before institutions of the state and regulators can effectively do their jobs.
To explain his point further, Dr Khan makes a distinction between what he calls “natural” nations, or those which feature a dominant ethnic identity, and “constructed” nations, which are ethnically, as well as culturally and/or religiously diverse. He cites a number of quantitative, cross-country studies that uphold the hypothesis that ethnically diverse nations are more prone to internal conflict, which in turn undermines social and economic development.
Dr Khan picks up two case studies to further explore how ethnic diversity (or, on the other hand, uniformity) may impact economic development. The first is a “natural” experiment, ie the comparison of Pakistan and Bangladesh. This is a case that lends itself to the examination of Dr Khan’s hypothesis, given that the two nations were once two wings of the same country, but had quite different ethnic characteristics. East Pakistan (now Bangladesh), being largely ethnically homogenous, and West Pakistan being anything but.
After the 1971 war, and Bangladesh’s declaration of independence, the two countries have diverged significantly in terms of economic and social progress. Dr Khan examines a range of economic and governance indicators and, unsurprisingly, finds that Bangladesh has not only left Pakistan behind on key indicators, but has also succeeded in progressing without exacerbating inequality in society. Thus, Bangladesh has not only demonstrated sustainable growth over the last decade or so, but seems to have achieved this in an inclusive manner.
The second case is that of the Balkans, mainly the nations that once constituted the former Yugoslavia. Of the eight Balkan states whose data was analysed, two (Croatia and Kosovo) are largely ethnically homogenous, while two more (Serbia and Slovenia) also have a homogenous population (with more than 80 percent of the population belonging to one ethnic group). But the four other nations are ethnically diverse, and have not only witnessed ethnic tension, but in some cases, outright conflict.
However, the social and economic progress of all eight Balkan states was exceptional, post-independence. According to Dr Khan, the push factor in this case may have been independence itself, which encouraged national development, with or without ethnic diversity.
There is no denying that the basic hypothesis of this study is intriguing and has interesting policy implications. And the hypothesis, stated simply, is that building an inclusive and just society that can counter ethnic and social conflict is crucial for long-term sustainable development. Whether or not it is proved from the data and two case studies cited is a point for discussion.
One could argue that Bangladesh, despite its ethnically homogenous population, was a low-income economy for many years post-independence. Its growth is more due to corporate giants searching for cheap labour (reference Daewoo’s pioneering partnership with Desh Garments, which launched readymade garments manufacturing in the country) and quota restrictions on China and India than any social developments. The author also acknowledges that, while ethnic conflict is practically non-existent in the country, it is riven by political and ideological conflict.
Similarly, with the Balkan states, their emergence as independent nations was preceded by more than four decades of Communist rule, which may have been oppressive and stultifying but did equip them with systems for universal healthcare and provision of basic education across the board. With that strong base, the move towards high growth and social development was perhaps easier to accomplish.
As the extensive literature on the subject suggests, it is notoriously difficult to understand what makes human societies develop (or descend into anarchy). Often, there are too many factors at play. But any scholarship that seeks to shed light on the underlying issues is welcome, and Dr Khan’s research has added a new dimension to the existing work.
The questions raised here need to be discussed more widely, and presented to a wider research community. We hope that the publication of this book will set that wheel in motion.
The reviewer is a researcher and policy analyst
Published in Dawn, Books & Authors, April 19th, 2026
Magazines
ENVIRONMENT: SWALLOWED BY THE SEA – Newspaper
On most nights, octogenarian Ali Mallah lies down on a boat anchored at the jetty in Kharochhaan, one of the tail-end settlements in the Indus delta in Sindh’s Thatta district. He has his cigarette, the water and memories of his days at Sukhi Bandar.
Ali’s gaze wanders not into the depths of the sea but across its surface, seeking something that he cannot find: a once prosperous harbour that hosted fairs and wrestling matches, bull races and kite-flying competitions. He vividly remembers walking through the markets of Sukhi Bandar — which literally translates to ‘prosperous harbour’ — that has since been swallowed by the Arabian Sea.
GOLD MARKET AND GOURDS
The memory of that harbour town is still etched in the lines of Ali’s face. As he recalls those memories, tears roll down his cheeks and disappear, just as Sukhi Bandar has, into the sea.
“Sukhi Bandar was a major commercial hub,” Ali tells Eos. “There was a thriving gold market in Sukhi Bandar, along with trade in textiles, grain and gourds,” he continues. The area was full of crops, says Ali, including those of rice, pea, chickpea, sesame and barley. “Coconut, date and olive orchards were abundant,” Ali adds.
Once a thriving harbour town, Sukhi Bandar now lies beneath the Arabian Sea. Its disappearance tells a larger story — of a delta starved of freshwater, collapsing ecosystems and communities forced to retreat
Ali doesn’t know exactly how or when Sukhi Bandar was swallowed by the sea. He is unaware of the complex web of upstream dams and shifting climate patterns that starved the delta, resulting not only in the loss of Sukhi Bandar but also the disruption of his livelihood and way of life.
“After the partition of India, I saw this city start to collapse,” says Ali. His view carries weight — Pakistani coins found among the ruins suggest the decline accelerated after Independence, even if its roots go further back.
THE UPSTREAM DECISION
Standing at the Kharochhaan jetty, it is difficult to imagine that what stretches before you — flat, saline, encroaching — was once fed by one of the great river systems of the world. The Indus delta did not surrender to the sea overnight. It was given away, slowly, upstream.
According to the late Tahir Qureshi, an environmentalist associated with the International Union for Conservation of Nature (IUCN), the Indus delta actually started shrinking in the 1920s, with the construction of the Sukkur Barrage in 1923. “Before that, 150-million-acre feet of water reached the delta every year,” he told environmental webzine Dialogue Earth in 2019.
The downstream flow of water into the delta has decreased by 80 percent since the 1950s, as a result of irrigation canals, hydropower dams and the effects of climate change on glacial and snow melt, according to a 2018 study by the US-Pakistan Centre for Advanced Studies in Water at the Mehran University of Engineering and Technology in Jamshoro.
“It all happened because freshwater stopped reaching the delta,” says environmentalist Nasir Panhwar.
While sea-level rise plays a role globally, experts argue that, in the Indus delta, reduced freshwater flow has been the dominant factor. “The issue of sea-level rise doesn’t apply here,” Panhwar tells Eos. “The lack of freshwater is why the sea has swallowed up millions of acres of land.”
Ali has watched this happen in real time. “The fish moved further out, then the land started going, then the people,” he says, pausing to light another cigarette. “Now, there is only water where there used to be everything.”
THE MANGROVE FACTOR
There is one partial reprieve in an otherwise bleak picture. Mangrove cover across Sindh and Balochistan has increased by roughly 300 percent in under three decades, according to an IUCN report presented at COP29 — the United Nations Climate Conference — in Baku in November 2024.
But environmentalists caution that planted mangroves cannot fully compensate for the loss of freshwater and sediment that once sustained the delta naturally and kept saline seawater at bay.
Shoukat Soomro runs the Hyderabad-based Hamdam Foundation that works on mangrove plantation in the Thatta-Sujawal-Badin coastal belt. His organisation has planted around 200,000 mangrove saplings along the coastal belt of Thatta, Badin and Sujawal as part of a project with the United Nations Development Programme (UNDP). “We will plant an additional 100,000 mangroves along the Badin coast in June this year,” he tells Eos.
But Soomro is clear-eyed about the limits of what replanting can achieve. “We can’t restore the former glory of this harbour, but our efforts can secure the future of the currently inhabited islands, including Kharochhaan.”
VILLAGES SUBMERGED
Kharochhaan once comprised about 40 villages, but most have disappeared under rising seawater. According to revenue records reviewed in 2025, in Kharochhaan alone, around 400,000 acres out of 595,091 acres — or 67 percent — are under water.
The situation is similar in nearby areas, including Shah Bunder — with 518,895 acres out of 735,706 acres having been lost. Jati taluka [administrative division] in neighbouring Sujawal district fares no better: 405,000 acres out of 879,373 acres (46 percent of its land, spread across 13 of 133 dehs) now lie beneath seawater.
It has resulted in mass displacement. More than 1.2 million people have been displaced from the overall Indus delta region in the last two decades, according to a study published in March 2025 by the Islamabad-based Jinnah Institute, a think tank led by former climate change minister Sherry Rehman.
Ali does not know the figure of those displaced but he knows many of the faces from his immediate surroundings. “Everyone I grew up with has left,” he says. “Some went to Karachi. Some just went.”
WHAT REMAINS
If you start a boat journey from Kharochhaan Jetty — past the Redho and Baghaan towns in the coastal belt of Thatta district — you’ll see ruins of an island after about three hours. There, broken flags, smashed utensils, graves and crumbling walls mark what remains.
Back at the jetty in Kharochhaan, Ali Mallah finishes his cigarette and lies back on the boat. Above him, the sky is wide and indifferent. Somewhere beneath the water ahead, a market is still standing.
The writer is a researcher focusing on climate change, green economy and energy. He can be contacted at santoraisbc@aol.com
Additional input and editing by Hussain Dada
Published in Dawn, EOS, April 19th, 2026
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IN MEMORIAM: THE ETERNAL ASHA – Newspaper
It was a Sunday. She was 92. The place: Breach Candy Hospital in Mumbai. A voice that had enchanted millions for decades fell silent forever.
Four years earlier, on a Sunday at the same hospital, Lata Mangeshkar too had passed away at the age of 92. Now it was the turn of Asha Bhosle, her younger sister. Both left countless admirers mourning the loss.
Born in 1933 in Bombay, Asha’s journey to the top was a rocky one. For a girl who started singing at the age of 10 and was born into the Mangeshkar family, with the towering presence of Lata, life was far from smooth sailing. Asha ran away with her neighbour and personal secretary, Ganpatrao Bhosle, at 16 and became a mother by 17. Her singing career was going nowhere and her decision to marry someone deemed unfit led to strained familial relationships.
Her early years were marked by immense struggles, both personal and professional, and Asha carved her own path with quiet determination. While many of the era’s most sought-after songs went to someone else, she built a career out of every opportunity that came her way. Afraid of merely imitating her didi [sister], she sought her own identity. Few remember that she once sang in the chorus of the iconic ‘Pyar kiya tau darna kya’ in Mughal-i-Azam (1960) — a fleeting moment in a song that became timeless.
But difficult beginnings often lead to defining journeys. As Lata became the first choice for leading composers such as Naushad, Salil Chowdhury, Roshan, C. Ramachandra and Shankar-Jaikishan, Asha had to work even harder to find her own space.
Asha Bhosle, who passed away on April 12 in Mumbai, wasn’t just the singer of an era. With a career spanning over eight decades, and moving seamlessly between film music, pop, sultry cabaret numbers, ghazals, bhajans, folk and qawwali, she was not just a singer of an era. She became a voice across generations
Music composers O.P. Nayyar and S.D. Burman recognised her unique voice and gave her the platform to shine — helping her create a place in music that was entirely hers.
O.P. Nayyar never used Lata’s vocals for his films and instead relied on Asha. From ‘Maang ke saath tumhara’ (Naya Daur, 1957) to ‘Aaiye meherbaan’ (Howrah Bridge, 1958), ‘Isharon isharon mein’ (Kashmir Ki Kali, 1964) to ‘Yeh reshmi zulfoon ka andhera’ (Mere Sanam, 1965), Asha became indispensable to Nayyar’s films until 1974.
With Lata being extremely busy with many composers to cater to, S.D. Burman stopped working with her in 1957, after she reportedly refused to re-record a song. S.D. believed that composers, not singers, shaped careers — and Asha stepped in as his leading female voice. This marked a turning point in her career, with songs such as ‘Chhor do aanchal’ (Paying Guest, 1957), ‘Haal kaisa hai janab ka’ (Chalti Ka Naam Gaari, 1958), ‘Achha ji main haari’ and ‘Nazar laagi raja’ (Kala Pani, 1958) and ‘Sambhalo apna dil’ (Kala Bazaar, 1960). Asha went on to dominate much of the decade — until a new force reshaped the soundscape: R.D. Burman.
It was the era of dance numbers, cabaret and early pop, with Shammi Kapoor’s flamboyance redefining screen energy and even pushing stalwarts such as Raj Kapoor and Dilip Kumar to the sidelines. The music scene was ready for something fresh — and it came from the son of her mentor S.D. Burman.
Pancham, as R.D. Burman was fondly known, burst on to the scene with Teesri Manzil (1966). Its soundtrack didn’t just succeed — it transformed Hindi film music, capturing the restless, youthful spirit of a generation eager to embrace the possibilities of a newly independent nation. Asha married R.D. Burman in 1980, 20 years after her divorce. He was six years younger than her and the songs they created together are truly immortal.
These include ‘O haseena zulfon wali’ and ‘O mere sona re’ (Teesri Manzil, 1966), ‘Piya tu ab tau aaja’ (Caravan, 1971), ‘Jaan-i-jaan dhoondta phir raha’ (Jawani Deewani, 1972), ‘Keh doon tumhain’ (Deewar, 1975), and ‘Do lafzon ki hai’ (The Great Gambler, 1979). They went on to deliver evergreen classics such as ‘Mera kuchh saaman’ (Ijaazat, 1987), ‘Tum se mil ke’ (Parinda, 1989), ‘Baadal jo barsay’ (Gardish, 1993) and ‘Chhor ke na jana’ (Gang, 2000).
What distinguished Asha was not merely her range, but an instinctive versatility and a willingness to experiment. She moved seamlessly from film music to pop, from sultry cabaret numbers to deeply expressive ghazals, from bhajans [religious hymns]and classical compositions to folk and qawwali— inhabiting each style with equal ease.
Singing in over 20 languages, she transformed her voice into something far greater than merely popular — it became unmistakably universal. Whether it was for Bollywood sirens such as Waheeda Rehman or Helen, Sadhana or Poonam, Asha Parekh or Aruna Irani, Sharmila Tagore or Farah, she possessed a rare ability to express each persona through her voice.
While Lata largely stayed rooted in her established style, Asha chose to lend her voice to every new face that emerged, helping shape entire careers. From Dream Girl Hema Malini — with songs such as ‘Zindagi aik safar hai’ (Andaz, 1971) and ‘O saathi chal’ (Seeta Aur Geeta, 1972) — to the mesmerising Zeenat Aman — through ‘Dumm maaro dumm’ (Hare Rama Hare Krishna, 1971) and ‘Chura liya hai tum ne jo dil ko’ (Yaadon Ki Barat, 1973) — Asha’s voice became inseparable from their screen presence.
From the glamorous Parveen Babi — with ‘Pyaar karnay walay’ (Shaan, 1980) and ‘Jawani janeman’ (Namak Halal, 1982) — to the effervescent Sridevi — in ‘Taki o taki’ (Himmatwala, 1983) and ‘Guru guru aa jao guru’ (Waqt Ki Awaaz, 1988) — she was not merely singing songs but defining cinematic identities.
Even Rekha and Dimple Kapadia owed much of their second innings to Asha. For Rekha, it was the spirited tracks from Khoobsurat (1980)— ‘Sunn sunn sunn didi’ and ‘Inquilab zindabad’ — as well as the haunting ghazals of Umrao Jaan (1981), such as ‘Inn aankhon ki masti’ and ‘Dil cheez kya hai’, that revitalised Rekha’s career after her ‘split’ from superstar Amitabh Bachchan.
Similarly, Dimple Kapadia’s reinvention, following her separation from her superstar husband Rajesh Khanna, carried deeper emotional resonance through Asha’s songs in films such as Manzil Manzil (1984), Aitebaar,Saagar and Lava (1985).
Eight decades is not just a career, it’s a legacy. And Asha built hers note by note. She sang for films, albums and stages across languages, collecting along the way an enviable list of honours: two National Film Awards, multiple BFJA (Bengal Film Journalists Awards) and Maharashtra State Film Awards, and nine Filmfare trophies — including a Lifetime Achievement Award and a record seven wins as Best Female Playback Singer. Her voice even reached global platforms, earning two Grammy nominations.
With the rise of singers such as Alka Yagnik and Kavita Krishnamurthy in the mid-1980s, Lata became more selective, no longer signing everything that came her way. Asha seized the moment, giving singers half her age a serious run for their money. Between 1995 and 2004, she remained unstoppable, delivering hits in iconic films that defined the generation, such as Rangeela, Dilwale Dulhaniya Le Jayenge (1995), Aar Ya Paar (1997), Taal (1999), Kaho Naa…Pyaar Hai (2000), Lagaan, Pyaar Tu Ne Kya Kiya (2001), Company, Mere Yaar Ki Shaadi Hai (2002) and Bewafaa (2005).
She even ventured into acting with the feature film Mai (2013), marking her on-screen debut alongside a comeback performance by her real-life niece, actress Padmini Kolhapure.
As for the media-created rivalry between the siblings, Asha often took it upon herself to dispel any such notions and set the record straight. They may never have been equal — Lata Mangeshkar remained the towering benchmark, while Asha spent years in her shadow — yet, Asha carved a space entirely her own, through remarkable versatility, moving effortlessly across genres, moods and styles in a way few could match.
And in the end, there was a quiet, poetic symmetry — death treated them alike, as both passed away at the same place, on the same day of the week and at the same age, as if destiny chose to blur the distinctions that life had drawn.
The writer is a vintage cinema enthusiast. He can be reached at suhaybalavi@gmail.com
Published in Dawn, ICON, April 19th, 2026
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TRIBUTE: A THOUSAND MOODS
Asha Bhosle has often been described as one of Indian cinema’s most versatile playback singers. That is true, but insufficient. Her career stretched across roughly eight decades, and the best way to understand it is not through numbers but through the songs that listeners still carry like private possessions.
Here are some of mine.
‘Aaiye meherbaan’
Take ‘Aaiye meherbaan’, from Howrah Bridge (1958), composed by O.P. Nayyar and picturised on Madhubala opposite Ashok Kumar. The film was a crime thriller directed by Shakti Samanta, but the song gave it a second life altogether. Madhubala, playing the cabaret dancer Edna, does not merely appear in the sequence; she glides through it with the kind of teasing poise that Hindi cinema rarely matched. Asha’s voice makes the invitation sound both playful and dangerous. Nayyar’s composition gave her the right vehicle: urbane, lilting, lightly jazzy and free of classical solemnity. It was one of the songs that helped define her as the voice of sophisticated seduction without vulgarity.
While many singers can deliver melody, only a precious few could render memory audible. Film critic Naazir Mahmood picks his favourite Asha Bhosle tracks…
‘Nazar laagi raja tore banglay par’
S.D. Burman also drew from her an earthier idiom. ‘Nazar laagi raja tore banglay par’, from Kala Pani (1958), was a mujra-style number in a crime thriller directed by Raj Khosla and starring Dev Anand, Madhubala and Nalini Jaywant. The song was picturised on Nalini Jaywant with Dev Anand. Burman’s score, set to a more traditional contour, allowed Asha to colour her voice with folk-classical inflections while retaining a conversational sparkle. It is a reminder that, long before later generations celebrated her daring modernity, she was already adept at stylised, semi-classical performance.
‘Raat akeli hai, bujh gaye diye’
By the 1960s, she could also dominate the modern nightclub idiom. ‘Raat akeli hai, bujh gaye diye’, from Jewel Thief (1967), composed by S.D. Burman with lyrics written mainly by Majrooh Sultanpuri, was picturised on Tanuja in the Dev Anand-starrer and directed by his elder brother Vijay Anand and produced by Navketan Films. The song is all hush, smoke and entrapment. Asha sings as if the night itself were leaning over the listener’s shoulder. In Jewel Thief, where style was part of the plot, she became the perfect accomplice.
‘Jaiye aap kahaan jayenge’
Then came Mere Sanam (1965), a film so rich in melody that it yielded two of the finest Asha songs in Hindi cinema. ‘Jaiye aap kahaan jayenge’, composed by O.P. Nayyar with lyrics by Majrooh Sultanpuri, was picturised on Asha Parekh opposite Biswajeet. The film, directed by Amar Kumar, starred Biswajeet, Asha Parekh, Mumtaz and Pran, but this song belongs to Parekh’s smiling insistence and to Asha’s art of affectionate persuasion. It is coquettish, but not brittle; teasing, but never shrill.
‘Yeh hai reshmi zulfon ka andhera’
In the same film, ‘Yeh hai reshmi zulfon ka andhera’ shifted the mood from flirtation to intoxication. That number was picturised on Mumtaz, with the same Nayyar-Majrooh team behind it. If ‘Jaiye aap kahaan jayenge’ is the art of beckoning, ‘Yeh hai reshmi zulfon ka andhera’ is the art of atmosphere. Asha turns a line about silken tresses into an entire nocturnal world.
‘O mere sona re sona re’
If one wants to locate the moment when Asha and R.D. Burman together changed the voltage of Hindi film music, ‘O mere sona re sona re’ from Teesri Manzil (1966) is a good place to begin. The film, directed by Vijay Anand and starring Shammi Kapoor and Asha Parekh, announced Burman as a composer of modern rhythmic force. The duet with Mohammed Rafi is buoyant, flirtatious and kinetic, exactly suited to Shammi Kapoor’s elastic screen energy and Asha Parekh’s bright charm. Reuters and other recent tributes to Asha rightly note how central her later partnership with R.D. Burman was to her legend. This song shows the beginnings of that transformation.
‘Chori chori solah singhaar karungi’
That partnership later matured into something stranger and more adventurous. ‘Chori chori solah singhaar karungi’, from Manoranjan (1974), was composed by R.D. Burman for Shammi Kapoor’s film starring Sanjeev Kumar and Zeenat Aman. It earned Asha a Filmfare nomination. The song is playful but also knowingly adult, entirely in keeping with a film that treated desire with unusual openness for mainstream Hindi cinema of its time. Zeenat Aman’s screen persona, modern and unembarrassed, found in Asha the ideal singing self.
‘Inn aankhon ki masti ke’
Yet, it would be wrong to remember Asha only as the voice of flirtation and glamour. Her later triumphs were songs of poise, sorrow and recollection. ‘Inn aankhon ki masti ke’, from Muzaffar Ali’s Umrao Jaan (1981), was composed by Khayyam and written by Shahryar. Picturised on Rekha in one of her greatest performances, it helped turn a literary courtesan into a living cultural memory. The film itself was in Urdu, and Asha rose to its delicacy with astonishing control. She does not over-sing. She hovers. The result is not merely beautiful; it is mannered in the best sense, steeped in tehzeeb [culture]and sadness.
‘Mera kuchh samaan’
And then there was ‘Mera kuchh samaan’, from Gulzar’s Ijaazat (1987), with music by R.D. Burman and the song picturised on Rekha, Naseeruddin Shah and Anuradha Patel. By then, Asha no longer needed to prove that she could sing every kind
of song. Instead, she demonstrated that she could inhabit modern poetry. Gulzar’s lyrics are fragmentary, full of emotional residue rather than declaration. Asha Bhosle sings it not as a performance piece but as an act of remembering. Many singers can deliver melody. Few can render memory audible.
The writer is a columnist, educator and film critic. He can be reached at mnazir1964@yahoo.co.uk.
X: @NaazirMahmood
Published in Dawn, ICON, April 19th, 2026
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